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in anno primo Darii filii Asueri de semine Medorum qui imperavit super regnum Chaldeorum
In the first year of Darius, the son of Assuerus, of the seed of the Medes, who reigned over the kingdom of the Chaldeans:
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anno uno regni eius ego Danihel intellexi in libris numerum annorum de quo factus est sermo Domini ad Hieremiam prophetam ut conplerentur desolationes Hierusalem septuaginta anni
The first year of his reign I, Daniel, understood by books the number of the years, concerning which the word of the Lord came to Jeremias, the prophet, that seventy years should be accomplished of the desolation of Jerusalem.
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et posui faciem meam ad Dominum Deum rogare et deprecari in ieiuniis sacco et cinere
And I set my face to the Lord, my God, to pray and make supplication with fasting, and sackcloth, and ashes.
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et oravi Dominum Deum meum et confessus sum et dixi obsecro Domine Deus magne et terribilis custodiens pactum et misericordiam diligentibus te et custodientibus mandata tua
And I prayed to the Lord, my God, and I made my confession, and said: I beseech thee, O Lord God, great and terrible, who keepest the covenant, and mercy to them that love thee, and keep thy commandments.
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peccavimus inique fecimus impie egimus et recessimus et declinavimus a mandatis tuis ac iudiciis
We have sinned, we have committed iniquity, we have done wickedly, and have revolted: and we have gone aside from thy commandments, and thy judgments.
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non oboedivimus servis tuis prophetis qui locuti sunt in nomine tuo regibus nostris principibus nostris patribus nostris omnique populo terrae
We have not hearkened to thy servants, the prophets, that have spoken in thy name to our kings, to our princes, to our fathers, and to all the people of the land.
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tibi Domine iustitia nobis autem confusio faciei sicut est hodie viro Iuda et habitatoribus Hierusalem et omni Israhel his qui prope sunt et his qui procul in universis terris ad quas eiecisti eos propter iniquitates eorum in quibus peccaverunt in te
To thee, O Lord, justice: but to us confusion of face, as at this day to the men of Juda, and to the inhabitants of Jerusalem, and to all Israel, to them that are near, and to them that are far off, in all the countries whither thou hast driven them, for their iniquities, by which they have sinned against thee.
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Domine nobis confusio faciei regibus nostris principibus nostris et patribus nostris qui peccaverunt
O Lord, to us belongeth confusion of face, to our princes, and to our fathers, that have sinned.
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tibi autem Domino Deo nostro misericordia et propitiatio quia recessimus a te
But to thee, the Lord our God, mercy and forgiveness, for we have departed from thee:
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et non audivimus vocem Domini Dei nostri ut ambularemus in lege eius quam posuit nobis per servos suos prophetas
And we have not hearkened to the voice of the Lord, our God, to walk in his law, which he set before us by his servants, the prophets.
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et omnis Israhel praevaricati sunt legem tuam et declinaverunt ne audirent vocem tuam et stillavit super nos maledictio et detestatio quae scripta est in libro Mosi servi Dei quia peccavimus ei
And all Israel have transgressed thy law, and have turned away from hearing thy voice, and the malediction, and the curse, which is written in the book of Moses, the servant of God, is fallen upon us, because we have sinned against him.
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et statuit sermones suos quos locutus est super nos et super principes nostros qui iudicaverunt nos ut superducerent in nos malum magnum quale numquam fuit sub omni caelo secundum quod factum est in Hierusalem
And he hath confirmed his words which he spoke against us, and against our princes that judged us, that he would bring in upon us a great evil, such as never was under all the heaven, according to that which hath been done in Jerusalem.
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sicut scriptum est in lege Mosi omne malum hoc venit super nos et non rogavimus faciem tuam Domine Deus noster ut reverteremur ab iniquitatibus nostris et cogitaremus veritatem tuam
As it is written in the law of Moses, all this evil is come upon us: and we entreated not thy face, O Lord our God, that we might turn from our iniquities, and think on thy truth.
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et vigilavit Dominus et adduxit eam super nos iustus Dominus Deus noster in omnibus operibus suis quae fecit non enim audivimus vocem eius
And the Lord hath watched upon the evil, and hath brought it upon us: the Lord, our God, is just in all his works which he hath done: for we have not hearkened to his voice.
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et nunc Domine Deus noster qui eduxisti populum tuum de terra Aegypti in manu forti et fecisti tibi nomen secundum diem hanc peccavimus iniquitatem fecimus
And now, O Lord, our God, who hast brought forth thy people out of the land of Egypt, with a strong hand, and hast made thee a name as at this day: we have sinned, we have committed iniquity,
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Domine in omnem iustitiam tuam avertatur obsecro ira tua et furor tuus a civitate tua Hierusalem et monte sancto tuo propter peccata enim nostra et iniquitates patrum nostrorum Hierusalem et populus tuus in obprobrium sunt omnibus per circuitum nostrum
O Lord, against all thy justice: let thy wrath and thy indignation be turned away, I beseech thee, from thy city, Jerusalem, and from thy holy mountain. For by reason of our sins, and the iniquities of our fathers, Jerusalem, and thy people, are a reproach to all that are round about us.
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nunc ergo exaudi Deus noster orationem servi tui et preces eius et ostende faciem tuam super sanctuarium tuum quod desertum est propter temet ipsum
Now, therefore, O our God, hear the supplication of thy servant, and his prayers: and shew thy face upon thy sanctuary, which is desolate, for thy own sake.
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inclina Deus meus aurem tuam et audi aperi oculos tuos et vide desolationem nostram et civitatem super quam invocatum est nomen tuum neque enim in iustificationibus nostris prosternimus preces ante faciem tuam sed in miserationibus tuis multis
Incline, O my God, thy ear, and hear: open thy eyes, and see our desolation, and the city upon which thy name is called: for it is not for our justifications that we present our prayers before thy face, but for the multitude of thy tender mercies.
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exaudi Domine placare Domine adtende et fac ne moreris propter temet ipsum Deus meus quia nomen tuum invocatum est super civitatem et super populum tuum
O Lord, hear: O Lord, be appeased: hearken, and do: delay not, for thy own sake, O my God: because thy name is invocated upon thy city, and upon thy people.
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cumque adhuc loquerer et orarem et confiterer peccata mea et peccata populi mei Israhel ut prosternerem preces meas in conspectu Dei mei pro monte sancto Dei mei
Now while I was yet speaking, and praying, and confessing my sins, and the sins of my people of Israel, and presenting my supplications in the sight of my God, for the holy mountain of my God:
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adhuc me loquente in oratione ecce vir Gabrihel quem videram in visione principio cito volans tetigit me in tempore sacrificii vespertini
As I was yet speaking in prayer, behold the man, Gabriel, whom I had seen in the vision at the beginning, flying swiftly, touched me at the time of the evening sacrifice.
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et docuit me et locutus est mihi dixitque Danihel nunc egressus sum ut docerem te et intellegeres
And he instructed me, and spoke to me, and said: O Daniel, I am now come forth to teach thee, and that thou mightest understand.
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ab exordio precum tuarum egressus est sermo ego autem veni ut indicarem tibi quia vir desideriorum es tu ergo animadverte sermonem et intellege visionem
From the beginning of thy prayers the word came forth: and I am come to shew it to thee, because thou art a man of desires: therefore, do thou mark the word, and understand the vision.
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septuaginta ebdomades adbreviatae sunt super populum tuum et super urbem sanctam tuam ut consummetur praevaricatio et finem accipiat peccatum et deleatur iniquitas et adducatur iustitia sempiterna et impleatur visio et prophetes et unguatur sanctus sanctorum
Seventy weeks are shortened upon thy people, and upon thy holy city, that transgression may be finished, and sin may have an end, and iniquity may be abolished; and everlasting justice may be brought; and vision and prophecy may be fulfilled; and the Saint of saints may be anointed.
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scito ergo et animadverte ab exitu sermonis ut iterum aedificetur Hierusalem usque ad christum ducem ebdomades septem et ebdomades sexaginta duae erunt et rursum aedificabitur platea et muri in angustia temporum
Know thou, therefore, and take notice: that from the going forth of the word, to build up Jerusalem again, unto Christ, the prince, there shall be seven weeks, and sixty-two weeks: and the street shall be built again, and the walls, in straitness of times.
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et post ebdomades sexaginta duas occidetur christus et non erit eius et civitatem et sanctuarium dissipabit populus cum duce venturo et finis eius vastitas et post finem belli statuta desolatio
And after sixty-two weeks Christ shall be slain: and the people that shall deny him shall not be his. And a people, with their leader, that shall come, shall destroy the city, and the sanctuary: and the end thereof shall be waste, and after the end of the war the appointed desolation.
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confirmabit autem pactum multis ebdomas una et in dimidio ebdomadis deficiet hostia et sacrificium et in templo erit abominatio desolationis et usque ad consummationem et finem perseverabit desolatio
And he shall confirm the covenant with many, in one week: and in the half of the week the victim and the sacrifice shall fail: and there shall be in the temple the abomination of desolation: and the desolation shall continue even to the consummation, and to the end.
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