| 1 |
in anno secundo regni Nabuchodonosor vidit Nabuchodonosor somnium et conterritus est spiritus eius et somnium eius fugit ab eo
In the second year of the reign of Nabuchodonosor, Nabuchodonosor had a dream, and his spirit was terrified, and his dream went out of his mind.
|
| 2 |
praecepit ergo rex ut convocarentur arioli et magi et malefici et Chaldei et indicarent regi somnia sua qui cum venissent steterunt coram rege
Then the king commanded to call together the diviners and the wise men, and the magicians, and the Chaldeans: to declare to the king his dreams: so they came and stood before the king.
|
| 3 |
et dixit ad eos rex vidi somnium et mente confusus ignoro quid viderim
And the king said to them: I saw a dream: and being troubled in mind I know not what I saw.
|
| 4 |
responderuntque Chaldei regi syriace rex in sempiternum vive dic somnium servis tuis et interpretationem eius indicabimus
And the Chaldeans answered the king in Syriac: O king, live for ever: tell to thy servants thy dream, and we will declare the interpretation thereof.
|
| 5 |
et respondens rex ait Chaldeis sermo recessit a me nisi indicaveritis mihi somnium et coniecturam eius peribitis vos et domus vestrae publicabuntur
And the king, answering, said to the Chaldeans: The thing is gone out of my mind: unless you tell me the dream, and the meaning thereof, you shall be put to death, and your houses shall be confiscated.
|
| 6 |
si autem somnium et coniecturam eius narraveritis praemia et dona et honorem multum accipietis a me somnium igitur et interpretationem eius indicate mihi
but if you tell the dream, and the meaning of it, you shall receive of me rewards, and gifts, and great honour: therefore, tell me the dream, and the interpretation thereof.
|
| 7 |
responderunt secundo atque dixerunt rex somnium dicat servis suis et interpretationem illius indicabimus
They answered again and said: Let the king tell his servants the dream, and we will declare the interpretation of it.
|
| 8 |
respondit rex et ait certo novi quia tempus redimitis scientes quod recesserit a me sermo
The king answered and said: I know for certain, that you seek to gain time, since you know that the thing is gone from me.
|
| 9 |
si ergo somnium non indicaveritis mihi una est de vobis sententia quod interpretationem quoque fallacem et deceptione plenam conposueritis ut loquamini mihi donec tempus pertranseat somnium itaque dicite mihi ut sciam quod interpretationem quoque eius veram loquamini
If, therefore, you tell me not the dream, there is one sentence concerning you, that you have also framed a lying interpretation, and full of deceit, to speak before me till the time pass away. Tell me, therefore, the dream, that I may know that you also give a true interpretation thereof.
|
| 10 |
respondentes ergo Chaldei coram rege dixerunt non est homo super terram qui sermonem tuum rex possit implere sed neque regum quisquam magnus et potens verbum huiuscemodi sciscitatur ab omni ariolo et mago et Chaldeo
Then the Chaldeans answered before the king, and said: There is no man upon earth, that can accomplish thy word, O king; neither doth any king, though great and mighty, ask such a thing of any diviner, or wise man, or Chaldean.
|
| 11 |
sermo enim quem tu rex quaeris gravis est nec repperietur quisquam qui indicet illum in conspectu regis exceptis diis quorum non est cum hominibus conversatio
For the thing that thou asketh, O king, is difficult: nor can any one be found that can shew it before the king, except the gods, whose conversation is not with men.
|
| 12 |
quo audito rex in furore et in ira magna praecepit ut perirent omnes sapientes Babylonis
Upon hearing this, the king in fury, and in great wrath, commanded that all the wise men of Babylon should be put to death.
|
| 13 |
et egressa sententia sapientes interficiebantur quaerebaturque Danihel et socii eius ut perirent
And the decree being gone forth, the wise men were slain: and Daniel and his companions were sought for, to be put to death.
|
| 14 |
tunc Danihel requisivit de lege atque sententia ab Arioch principe militiae regis qui egressus fuerat ad interficiendos sapientes Babylonis
Then Daniel inquired concerning the law and the sentence, of Arioch, the general of the king's army, who was gone forth to kill the wise men of Babylon.
|
| 15 |
et interrogavit eum qui a rege acceperat potestatem quam ob causam tam crudelis sententia a facie esset regis egressa cum ergo rem indicasset Arioch Daniheli
And he asked him that had received the orders of the king, why so cruel a sentence was gone forth from the face of the king. And when Arioch had told the matter to Daniel,
|
| 16 |
Danihel ingressus rogavit regem ut tempus daret sibi ad solutionem indicandam regi
Daniel went in, and desired of the king, that he would give him time to resolve the question, and declare it to the king.
|
| 17 |
et ingressus est domum suam Ananiaeque Misaheli et Azariae sociis suis indicavit negotium
And he went into his house, and told the matter to Ananias, and Misael, and Azarias, his companions:
|
| 18 |
ut quaererent misericordiam a facie Dei caeli super sacramento isto et non perirent Danihel et socii eius cum ceteris sapientibus Babylonis
To the end that they should ask mercy at the face of the God of heaven, concerning this secret, and that Daniel and his companions might not perish with the rest of the wise men of Babylon.
|
| 19 |
tunc Daniheli per visionem nocte mysterium revelatum est et Danihel benedixit Deo caeli
Then was the mystery revealed to Daniel by a vision in the night: and Daniel blessed the God of heaven,
|
| 20 |
et locutus ait sit nomen Domini benedictum a saeculo et usque in saeculum quia sapientia et fortitudo eius sunt
And speaking, he said: Blessed be the name of the Lord from eternity and for evermore: for wisdom and fortitude are his.
|
| 21 |
et ipse mutat tempora et aetates transfert regna atque constituit dat sapientiam sapientibus et scientiam intellegentibus disciplinam
And he changeth times and ages: taketh away kingdoms, and establisheth them: giveth wisdom to the wise, and knowledge to them that have understanding:
|
| 22 |
ipse revelat profunda et abscondita et novit in tenebris constituta et lux cum eo est
He revealeth deep and hidden things, and knoweth what is in darkness: and light is with him.
|
| 23 |
tibi Deus patrum meorum confiteor teque laudo quia sapientiam et fortitudinem dedisti mihi et nunc ostendisti mihi quae rogavimus te quia sermonem regis aperuisti nobis
To thee, O God of our fathers, I give thanks, and I praise thee: because thou hast given me wisdom and strength: and now thou hast shewn me what we desired of thee, for thou hast made known to us the king's discourse.
|
| 24 |
post haec Danihel ingressus ad Arioch quem constituerat rex ut perderet sapientes Babylonis sic ei locutus est sapientes Babylonis ne perdas introduc me in conspectu regis et solutionem regi enarrabo
After this Daniel went in to Arioch, to whom the king had given orders to destroy the wise men of Babylon, and he spoke thus to him: Destroy not the wise men of Babylon: bring me in before the king, and I will tell the solution to the king.
|
| 25 |
tunc Arioch festinus introduxit Danihelem ad regem et dixit ei inveni hominem de filiis transmigrationis Iudae qui solutionem regi adnuntiet
Then Arioch in haste brought in Daniel to the king, and said to him: I have found a man of the children of the captivity of Juda, that will resolve the question to the king.
|
| 26 |
respondit rex et dixit Daniheli cuius nomen erat Balthasar putasne vere potes indicare mihi somnium quod vidi et interpretationem eius
The king answered, and said to Daniel, whose name was Baltassar: Thinkest thou indeed that thou canst tell me the dream that I saw, and the interpretation thereof?
|
| 27 |
et respondens Danihel coram rege ait mysterium quod rex interrogat sapientes magi et arioli et aruspices non queunt indicare regi
And Daniel made answer before the king, and said: The secret that the king desireth to know, none of the wise men, or the philosophers, or the diviners, or the soothsayers, can declare to the king.
|
| 28 |
sed est Deus in caelo revelans mysteria qui indicavit tibi rex Nabuchodonosor quae ventura sunt novissimis temporibus somnium tuum et visiones capitis tui in cubili tuo huiuscemodi sunt
But there is a God in heaven that revealeth mysteries, who hath shewn to thee, O king Nabuchodonosor, what is to come to pass in the latter times. Thy dream, and the visions of thy head upon thy bed, are these:
|
| 29 |
tu rex cogitare coepisti in stratu tuo quid esset futurum post haec et qui revelat mysteria ostendit tibi quae ventura sunt
Thou, O king, didst begin to think in thy bed, what should come to pass hereafter: and he that revealeth mysteries shewed thee what shall come to pass.
|
| 30 |
mihi quoque non in sapientia quae est in me plus quam in cunctis viventibus sacramentum hoc revelatum est sed ut interpretatio regi manifesta fieret et cogitationes mentis tuae scires
To me also this secret is revealed, not by any wisdom that I have more than all men alive: but that the interpretation might be made manifest to the king, and thou mightest know the thought of thy mind.
|
| 31 |
tu rex videbas et ecce quasi statua una grandis statua illa magna et statura sublimis stabat contra te et intuitus eius erat terribilis
Thou, O king, sawest, and behold there was as it were a great statue: this statue, which was great and high, tall of stature, stood before thee, and the look thereof was terrible.
|
| 32 |
huius statuae caput ex auro optimo erat pectus autem et brachia de argento porro venter et femora ex aere
The head of this statue was of fine gold, but the breast and the arms of silver, and the belly and the thighs of brass.
|
| 33 |
tibiae autem ferreae pedum quaedam pars erat ferrea quaedam fictilis
And the legs of iron, the feet part of iron and part of clay.
|
| 34 |
videbas ita donec abscisus est lapis sine manibus et percussit statuam in pedibus eius ferreis et fictilibus et comminuit eos
Thus thou sawest, till a stone was cut out of a mountain without hands: and it struck the statue upon the feet thereof that were of iron and clay, and broke them in pieces.
|
| 35 |
tunc contrita sunt pariter ferrum testa aes argentum et aurum et redacta quasi in favillam aestivae areae rapta sunt vento nullusque locus inventus est eis lapis autem qui percusserat statuam factus est mons magnus et implevit universam terram
Then was the iron, the clay, the brass, the silver, and the gold broken to pieces together, and became like the chaff of a summer's threshing floor, and they were carried away by the wind: and there was no place found for them: but the stone that struck the statue became a great mountain, and filled the whole earth.
|
| 36 |
hoc est somnium interpretationem quoque eius dicemus coram te rex
This is the dream: we will also tell the interpretation thereof before thee, O king.
|
| 37 |
tu rex regum es et Deus caeli regnum fortitudinem et imperium et gloriam dedit tibi
Thou art a king of kings: and the God of heaven hath given thee a kingdom, and strength, and power, and glory:
|
| 38 |
et omnia in quibus habitant filii hominum et bestiae agri volucresque caeli dedit in manu tua et sub dicione tua universa constituit tu es ergo caput aureum
And all places wherein the children of men, and the beasts of the field do dwell: he hath also given the birds of the air into thy hand, and hath put all things under thy power: thou, therefore, art the head of gold.
|
| 39 |
et post te consurget regnum aliud minus te et regnum tertium aliud aereum quod imperabit universae terrae
And after thee shall rise up another kingdom, inferior to thee, of silver: and another third kingdom of brass, which shall rule over all the world.
|
| 40 |
et regnum quartum erit velut ferrum quomodo ferrum comminuit et domat omnia sic comminuet omnia haec et conteret
And the fourth kingdom shall be as iron. As iron breaketh into pieces, and subdueth all things, so shall that break, and destroy all these.
|
| 41 |
porro quia vidisti pedum et digitorum partem testae figuli et partem ferream regnum divisum erit quod tamen de plantario ferri orietur secundum quod vidisti ferrum mixtum testae ex luto
And whereas thou sawest the feet, and the toes, part of potter's clay, and part of iron: the kingdom shall be divided, but yet it shall take its origin from the iron, according as thou sawest the iron mixed with the miry clay.
|
| 42 |
et digitos pedum ex parte ferreos et ex parte fictiles ex parte regnum erit solidum et ex parte contritum
And as the toes of the feet were part of iron, and part of clay: the kingdom shall be partly strong, and partly broken.
|
| 43 |
quia autem vidisti ferrum mixtum testae ex luto commiscebuntur quidem humano semine sed non adherebunt sibi sicuti ferrum misceri non potest testae
And whereas thou sawest the iron mixed with miry clay, they shall be mingled indeed together with the seed of man, but they shall not stick fast one to another, as iron cannot be mixed with clay.
|
| 44 |
in diebus autem regnorum illorum suscitabit Deus caeli regnum quod in aeternum non dissipabitur et regnum eius populo alteri non tradetur comminuet et consumet universa regna haec et ipsum stabit in aeternum
But in the days of those kingdoms, the God of heaven will set up a kingdom that shall never by destroyed, and his kingdom shall not be delivered up to another people: and it shall break in pieces, and shall consume all these kingdoms: and itself shall stand for ever.
|
| 45 |
secundum quod vidisti quod de monte abscisus est lapis sine manibus et comminuit testam et ferrum et aes et argentum et aurum Deus magnus ostendit regi quae futura sunt postea et verum est somnium et fidelis interpretatio eius
According as thou sawest, that the stone was cut out of the mountain without hands, and broke in pieces the clay and the iron, and the brass, and the silver, and the gold, the great God hath shewn the king what shall come to pass hereafter, and the dream is true, and the interpretation thereof is faithful.
|
| 46 |
tunc rex Nabuchodonosor cecidit in faciem suam et Danihelum adoravit et hostias et incensum praecepit ut sacrificarent ei
Then king Nabuchodonosor fell on his face, and worshipped Daniel, and commanded that they should offer in sacrifice to him victims and incense.
|
| 47 |
loquens ergo rex ait Daniheli vere Deus vester Deus deorum est et Dominus regum et revelans mysteria quoniam potuisti aperire sacramentum hoc
And the king spoke to Daniel, and said: Verily, your God is the God of gods, and Lord of kings, and a revealer of hidden things: seeing thou couldst discover this secret.
|
| 48 |
tunc rex Danihelum in sublime extulit et munera multa et magna dedit ei et constituit eum principem super omnes provincias Babylonis et praefectum magistratuum super cunctos sapientes Babylonis
Then the king advanced Daniel to a high station, and gave him many and great gifts: and he made him governor over all the provinces of Babylon: and chief of the magistrates over all the wise men of Babylon.
|
| 49 |
Danihel autem postulavit a rege et constituit super opera provinciae Babylonis Sedrac Misac et Abdenago ipse autem Danihel erat in foribus regis
And Daniel requested of the king, and he appointed Sidrach, Misach, and Abdenago, over the works of the province of Babylon: but Daniel himself was in the king's palace.
|
